A Quick Word on May Day

Posted in Media, News, Politics with tags , , on May 6, 2012 by Z

As usual whenever anyone protests anything pertaining to class in the US, the blinders were on throughout the country.  I’ve seen quite a variety in crowd size estimates for the various May Day marches all over the states last week, most of them suspiciously low if half of what I see outside of professional media outlets is true.  More irritating is the realization that had I not deliberately sought out May Day related news, I might never have known anything had happened at all.  Fortunately, history is harder to derail by manipulating public discourse while actual political action is ongoing.  Both frantic denunciations and faux-oblivious silence sound eerily like a superstitous man whistling past the graveyard when they’re coming out of American “news” professionals.  Coverage or no coverage, the May Day rallies around the US (not to mention the rest of the world, where they were even bigger) show that the Occupy movement is going strong, and can organize in pretty much any city it needs to.

Of all the things that might come out of this, I hope most of all that it will put the US on a path that will bring back May Day in a country that has all but forgotten it.  Forget Labor Day.  A day to celebrate labor and the power of workers should be international.

Death and the Private Public

Posted in Capitalism, Media, News, USA with tags , , on March 25, 2012 by Z

The Trayvon Martin shooting has provoked a number of reactions throughout the internet and beyond, from the predictable (but reasonable) “If Trayvon had been white, Zimmerman would have been arrested” to the predictable (but pants-on-head retarded) “Well, he musta done sumthin.”  We were even treated to the Geraldo Rivera “hoodie as universal gang uniform” thesis (Uh oh – I’m pretty sure I own a couple of those.  I’d better check myself for gang tattoos and concealed weapons).  The prez went so far as to point out that if he had a son, he would have looked like Trayvon.  Sweet, I guess, although it does sound exactly like the sort of fundamentally noncommittal comment one might make in an election year to give Trayvon supporters the impression that one is on their side without giving that same impression to their (presumably white) detractors.  I’m going to focus on something else: gated communities.

Given the flood of coverage on the shooting, I initially thought one professional or another would comment on this at some point, but then I remembered that metastasized capitalism and private property worship are invisible to the mainstream media in the same way that water is invisible to fish.  That being the case, I’ll take a shot myself.  The gated community always struck me as suspiciously neo feudal: a quasi-public space arbitrarily cordoned off at the whim of some bearer(s) of accumulated capital for the alleged benefit of its wealthy and/or indebted inhabitants.  This is exactly the sort of ill defined space one might expect to see in a nation where a rigid and impractical conception of private property is asserting itself.  You know, like the US.  It is also the sort of space that appeals immediately to the aspiring and/or failed law enforcers among us (like George Zimmerman).  The private property designation carries a sort of “keep off my lawn” mentality right along with it that gives delusional fans of the “Law and Order” family of police procedural dramas an excuse to play cop (minus the actual training, knowledge of the law, etc. – but racial stereotypes, of course, remain constant).  Outside of a gated community, a “self-appointed neighborhood watchman” as Zimmerman has been called, is known as a nosy neighbor.  People don’t like nosy neighbors.  Cops tend to become frustrated with nuisance calls from nosy neighbors.  Add a gated community, however, and you get a “self appointed neighborhood watchman.”  Add a gun, and you get a vigilante with a sense of power and entitlement.  I can’t help but think that even a nut like Zimmerman would think twice before following an innocent teen down a public street.  Gated communities introduce the logic of private property to areas that should be public.  Lords of the manor (like Zimmerman) or private security guards who would otherwise not perform such functions are suddenly endowed with (or believe they are endowed with) police powers.  Public space becomes an extension of the private home.  Not cool, America.  The whole mess reeks of the misapplication of the classical Lockean conception of private property in which a titular owner has absolute control of his/her/their property, as though only they had a stake in its use.  Zimmerman’s apparent attitude – that Trayvon Martin had no interest in (or indeed right to) the streets of the Retreat at Twin Lakes gated community is a symptom of this absurd conceit.  Trayvon had a clear interest in the streets: he was walking home on them.  Even if we ignore the obvious problems with Florida’s “Stand your ground” law, even if we ignore the role of racism, there is one thing we cannot ignore: we are a society that has apparently decided that a young man’s right to life doesn’t stack up to a suburbanite’s right to a private neighborhood.  Not cool, America.

Super complex and totally scientific Financial Models explained!

Posted in Capitalism, Economy, Web Satire Round Up with tags , on February 13, 2012 by Z

I found this at random lurking on one of the web’s many political discussion forums during a lunch break.  Not my bit, but still funny.  Next post, back to the usual text.

The (Oval) Office

Posted in Elections, Politics, USA, Web Satire Round Up with tags , , , on February 13, 2012 by Z

These have been floating around the net for some time now, but I thought I’d post them anyway in case someone somehow missed them.

 

 

 

 

 

 

 

 

So…. American right, tell me again why you think nations should be run like businesses?  If nothing else, these visual one liners have influenced my thinking about empire, in that the current American Empire is remarkably like The Office – a more persistently marketed knockoff of a British original.   (Quick – someone find out if Italy produced an office themed sitcom in the 50s.  If the pattern holds, it should be really funny.)

I’m sure I’ll have more to say about this primary stuff later, as Mitt “the banality of evil” Romney, Newt “the unbearable lightness of being a douchebag” Gingrich and Rick “Santorum” Santorum keep at it.  Until then, remember to …

Yes, this one is old too.  Perhaps I should have updated it to read: “Hope you don’t get executed without trial.”

In the event that I have more to put up here regarding elections, I think I’ll take a little inspiration from the last post and call it “Bad Faith 2012.”

Lesser Evilism and Bad Faith

Posted in Bad Faith, Elections, Media, Politics, Sartre, USA with tags , on January 18, 2012 by Z

Given that this corner of the web is named for Jean-Paul Sartre, I thought it would make sense to take a moment to address the ideas of the man himself.  One of Sartre’s best known and arguably most importnant concepts is that of Bad Faith.  Bad Faith is, at its core, a form of self-deception made possible by the very freedom it denies.  It is the use of freedom (freedom being inescapable) to deceive oneself into believing one is not free, and/or not responsible for a choice.  One of the favorite examples of existentialist philosophy professors is of a young man in occupied France who comes to Sartre to ask for advice: should he join the resistance, or stay at home to take care of his mother?  The young man acts as though he is earnestly seeking advice, but as Sartre points out, the young man is well aware that Sartre himself is a supporter of the resistance.  The young man therefore knows that Sartre will advise him to join the resistance.  He came seeking the advice he wanted in an effort to convince himself that his choice was not his, but Sartre’s.  Had he not wanted to join the resistance, he would have asked for the advice of a collaborator.  The young man has used his freedom to orchestrate a situation in which he can deny his freedom and his own inner knowledge that he has decieved himself.  In Dostoevsky’s Notes From Underground, the protagonist observes that all the works of man have been to convince himself that he is a man and not a piano key (ie that he is free, not determined, in his purpose).  In the case of Bad Faith, it is exactly the opposite; the individual seeks to convince himself that he is not free, but must use his freedom to do so.

If anyone reads the above and immediately thinks “Hey, that sounds a lot like the “lesser evilism” that characterizes American elections,” guess what – you’re exactly correct.  Lesser evilism, along with all the faux concern and hand wringing attached to it by the mainstream media, is a national exercise in Bad Faith.  By engaging in lesser evilism, we engage a two party duopoly that does not have our interests in mind.  This by itself is not Bad Faith; we even acknowledge the inadequacy of the two party system by noting that we seek the lesser evil.  There is no pretension that we are doing the right thing.  No, this practice becomes Bad Faith because by engaging in it, we implicitly deny that there are choices outside of the established system.  Acting on this self-imposed denial, we then throw our hands in the air and proclaim “Well, what can you do?”  We get to “admit” that the system is flawed, which only helps us convince ourselves that we have no choice but to go along.  Of course we have no choice, right?  If we did, clearly we wouldn’t choose evil at all!  We’ve constructed a national self deception by choosing to heed the advice, both explicit and implicit, of a system that offers us only evil options.  We act in Bad Faith just like Sartre’s young friend.  We use our inescapable freedom in an attempt to deny that we are free and responsible for the walking garbage for which we vote, then we refuse to admit it.  This is like asking a loan shark for financial advice, getting your legs broken when you can’t repay the loan he advised you to take, then asking him for another loan because he told you there was nowhere else to go.  Most people would easily recognize this as the behavior of a total moron, but in election years it’s “pragmatism.”  This is, of course, exactly the behavior our political elite loves to see.  How else can we maintain a plutocratic oligarchy in the skin of a representative government?

Internet Blackout Day

Posted in Media, USA with tags , on January 18, 2012 by Z

As I write this, the internet blackout day observed by opponents of SOPA and PIPA (including wordpress.org, which is responsible for the software I am currently using) has been underway for about thirty minutes. If you’re not yet aware of these bills, take some time to look into them – they aren’t pretty.

Elect the Dead

Posted in Korea, News, Politics, USA with tags on December 20, 2011 by Z

Kim Jong-Il is dead, and his son Kim Jong-Un is set to take over.  What will this mean for the hermit kingdom?  I don’t know.  What I do find interesting is this little known fact: The titular head of the North Korean state is still Kim Il-Sung, the late Kim Jong-Il’s father.  This “necrocracy” as the late Christopher Hitchens called it does give me an idea.  Maybe we should adopt a similar approach here in the states.  Our electoral system and its conjoined parties has become a mockery of even its very modest original promise.  Rather than not vote, we could all agree on a necrocratic write in.  John Brown for president.  How about it, gang?

The Not so Hidden Costs of Neoliberalism

Posted in Capitalism, Economy, Heritage Foundation, Media, News, USA with tags , , on December 20, 2011 by Z

Who is John Galt?  Well, the strictly factual answer is that he’s a fictional character in a boring novel by a 3rd rate pseudo-intellectual.  In a broader sense, he’s an inspiration for the neoliberal financial oligarchy (and its congressional quislings) that set the stage for this.  That’s right – 1 in 2 Americans are now poor or low income.  Yours truly may be late to the party (this news is several days old, of course), but I simply can’t let this pass without comment.  Worth noting is the tone of the piece – that is, the failure of the “journalist” to connect the dismal data to any sort of historical context.  What we are left with is a narrative of crisis without responsibility.  “Rising housing costs” are cited, along with an aside about stagnating wages and rising medical costs, but these are not explained.  They are noted simply as events – a case of rising costs – rather than as the real consequences of quantifiable human actions.  Apparently, when it comes to the clear results of the blatant transfer of wealth from everyone else to the rich (privatized profit, socialized risk), the 1% have no historical agency.  No, they only have that when they’re being “job creators.”  (When was that, exactly?  I must have been indisposed that day, ’cause I sure don’t remember it).  The best part is this bit:

“Robert Rector, a senior research fellow at the conservative Heritage Foundation, questioned whether some people classified as poor or low-income actually suffer material hardship. He said that while safety-net programs have helped many Americans, they have gone too far, citing poor people who live in decent-size homes, drive cars and own wide-screen TVs.”

Evidently the boys over at the Heritage Foundation would have us believe that cars are an unnecessary luxury in a country with notoriously inadequate public transportation.  But Robby – how are we going to get to all these jobs you job creators have on the way?  Evidently it’s also necessary to make sure you destroy any possessions that hint at your past existence as a non-impoverished person.  If you’re recently poor and still have that house you bought back when you weren’t, be sure to get rid of it, or the Heritage Foundation won’t consider you poor – and god help you if you happen to live near a Rent-A-Center.*  Rent a TV you could never afford to buy, and Robby Rector doesn’t care about anything else.  Only someone utterly disconnected from real life could confuse the trappings of prosperity for prosperity itself.  My downstairs neighbors are impoverished Brazilian immigrants, but even they have an excellent stereo system.  That one comfort doesn’t make them any less poor, nor does it somehow render their hardships irrelevant.

The absurdity of Rector’s position seems obvious, but for the many yet ensnared in what the great Joe Bageant called “The American Hologram,” appearance equals reality.  I recall a night about six years ago when, at a dinner with friends, discussion turned to the economy.  After I made the usual assertions regarding capitalism’s contradictions to the bored faces of people used to my lefty ramblings, I argued that the American economy was looking more and more like that of a third world country.  There was only one question: The US will be a third world country – but will it look like it?  The implication, of course, being that an abysmal standard of living is perfectly acceptable as long as the appearance of prosperity is maintained.  Unless the streets turn to dusty dirt roads and the homes to the shacks of Hollywood poverty, the actual conditions don’t matter.  We’ve been trained well.

So who is John Galt?  John Galt is a tepid excuse for the not so hidden costs of neoliberalism.  Gear up, folks.  It’s going to get worse.

*For the uninitiated, Rent-A-Center is a business that exploits the working poor by renting electronics to them at monthly rates that appear affordable for a predetermined length of time that guarantees they will ultimately pay more than the cost of buying their rented “center” outright, which they of course would never have enough ready cash to do.

Setting up. More to come.

Posted in Uncategorized on December 11, 2011 by Z

Watch this space for news, musings and analysis from those of us who know it’s better to be Wrong With Sartre.